Barrmanj This story is djang from Maliyanak country. In the creation times, the Barrmanj jumped over the land, and swapped places with the Wamba (shark). Originally, the Barrmanj was living in the saltwater and the Wamba was living in the Read more…
Nyurnma (Freshly Burnt Country), Jurnpa (Ashes) “After the waru (fire) the wiliny (wind) comes through and blows all the jurnpa (ashes). The rain comes and makes it wet. Jurnpa everywhere, ready for yukuri (green grass, vegetation).” – Ngamaru Bidu This work depicts the practice of fire burning as Read more…
Puntawarri “We drink water at Puntawarri. We clean and dig that waterhole. This Country is Puntawarri. My nanna, Dadda, taught me to paint this Country. Puntawarri is important because it is my pop’s, my nannas’ husband’s, place. They camped there Read more…
Untitled This work portrays an area known intimately to the artist, painted here in exquisite detail from memory. During the pujiman (traditional, desert dwelling) era one’s survival depended on their intimate knowledge of the location of resources; thus physical elements Read more…
Waru (fire) This work depicts the practice of fire burning as it continues to be used today through the Martu homelands. Over thousands of years, as Martu travelled and hunted on foot they would burn tracts of land, using waru Read more…
Nyurnma (Freshly Burnt Country), Jurnpa (Ashes) “After the waru (fire) the wiliny (wind) comes through and blows all the jurnpa (ashes). The rain comes and makes it wet. Jurnpa everywhere, ready for yukuri (green grass, vegetation).” – Ngamaru Bidu This work depicts the practice of fire burning as Read more…
Karlamilyi “This Karlamilyi area, big land. That’s a ngurra (home Country, camp) belonging to our old people, Warnman people. We talk for our land, our jila (snake). I grew up in this Country, my Country. This land belongs to our Read more…
Untitled This is Jatarr’s Country- her ‘ngurra’ (home Country, camp). People identify with their ngurra in terms of specific rights and responsibilities, and the possession of intimate knowledge of the physical and cultural properties of one’s Country. Painting ngurra, and Read more…
Puntawarri “We drink water at Puntawarri. We clean and dig that waterhole. This Country is Puntawarri. My nanna, Dadda, taught me to paint this Country. Puntawarri is important because it is my pop’s, my nannas’ husband’s, place. They camped there Read more…
Kulyakartu “Long time ago I been there. It is my grandmother’s, grandfather’s, father’s, [and] mother’s country, Kulyakartu. I am painting this particular place. It keeps me connected, [gives me a] sense of belonging [to] tell my grandmother’s story through my art. Read more…