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Manbamo and Duruk (dog)

Seed pod of a tree or shrub, especially eucalypts (‘gumnuts’), acacias and the cup-shaped woody capsules of Melaleuca fruit. Also referred to as Bamomo in Kuninjku and Kune.

Janet has also incorporated her duruk (camp dog) lino tile.

This artwork was purchased by the art centre as part of an ANKA Safe Cultures Strong Future Grant in 2020. Not to be sold. 

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Warrangarla (bush caterpillar)

This design has lots of types of bush tucker including njanamaya(mud Muscle), kangodjbaya (mangrove worm) and warrangarla (caterpillar). The latter can be eaten cooked or raw. 

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Kukurlk Kare (Going Underground)

Karrinung kukurlk kare, karrijare manme (we are going underground looking for food).

“This is my country. In this painting, I’m looking at her little bit different way. This is what we see when we’re kukurlk kare (going underground)

Man-kurndalh (Black plum) I call mother. It is my mother’s Djang/Dreaming. The bush onion (kulumuduk) is white, the same as onions you buy at the store. We don’t eat this one though, it’s poison.

Wayuk is the water lily, with the big root growing in the earth. This is when that water is drying up a bit. There are worms and beetles- this is what we see underground, when we are digging for manme.”

-Jennifer Wurrkidj

 

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Kukurlk Kare (Going Underground)

Karrinung kukurlk kare, karrijare manme (we are going underground looking for food).

“This is my country. In this painting, I’m looking at her little bit different way. This is what we see when we’re kukurlk kare (going underground)

Man-kurndalh (Black plum) I call mother. It is my mother’s Djang/Dreaming. The bush onion (kulumuduk) is white, the same as onions you buy at the store. We don’t eat this one though, it’s poison.

Wayuk is the water lily, with the big root growing in the earth. This is when that water is drying up a bit. There are worms and beetles- this is what we see underground, when we are digging for manme.”

-Jennifer Wurrkidj

 

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Namorrorddo

Mythical creatures of a malevolent nature, namorrorddo are shooting star spirits. They have long claws and trails of white light coming from their heads. They also carry a long club called miyarrurl which they use to beat victims.Yiman kabenerohrok nakidjkidj ya nakka wanjh kabenerohrok namorrorddo. Namorrorddo kabirlikan, bidngalnjkuyeng yoh.

Namorrorddo is similar to the spirit called ‘Nakidjkidj’, the same as Nakidjkidj. Namorrorddo however carries light (ie. the shooting star) and has really long claws, yes.

Source: https://www.njamed.com/

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Mábbarla (Jelly Fish)

Black ink on mauve cotton.

Mábbarla means Jelly Fish in Ndjébbana.

‘My homeland is Entrance island, Haulround island and Juda point. I really like Haulround island and that’s where we collect barruar (seagull egg). Entrance island is my favourite camping area, I go across with boat. Balanda (non-Aboriginal or European people) can’t go into those islands or Juda point without permission from me. We have a sacred totem ngaduma (palm tree) at those places and if people destroy it, we will have a strong wind and maybe a cyclone.’ Marilyn James 2021

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Yawkyawk – Janet Marawarr

Black ink on white cotton. 

‘Yawkyawk swim underneath the rock. They always stay there. When the sun comes out they come out from underneath the river, make themselves warm. They sit and they look around. When they sit, they cry to themselves. Ngaldjorlhbo (mother of everything) she created them – yawkyawk and the other one [Ngalng].

The Mimih one is a long way from the stone country. He is from my uncles country Bardijokhang. My uncle is the famous artist Crusoe Kurddal and he carves and paints Mimih.  

Sometimes yawkyawk sit inside the rock. Sometimes they go out to find the food manme and the mankung (sugarbag). Also they can sing inside the rock cave. Sometimes yawkyawk will see the big rain. When the big rain comes they start looking and when the rain comes they go inside and hide themselves.

Some yawkyawk stay on the dry land in a special place inland from Bardijolhwang.

Some of the stones get stuck on the breasts of the yawkyawk.

There are two yawkyawk in this artwork. One, the wet season yawkyawk has a round face and long hair. The dry season yawkyawk has short hair. There are lots of different yawkyawk in the water.

In my fabric they are all coming together with the grass trees and leaves and the blowing wind. Some of the leaves will fall onto the water. All the round shapes are kunred (rocky country) with dry grass.

This country is called Gamadery (sp), which is located near Mankorlod and Korlobididah, Arnhem Land.’ 

Janet Marawarr 2022

 

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Kunwardde dja Karrbarda (Rocks and Yam Vine)

Susan Marawarr is a Kuninjku artist from the Kurulk clan whose country lies around the outstation of Mumeka in central Arnhem Land. In this design, she has depicted karrbarda (long yam) on her traditional country, the kunwardde (stone country).

The large stones represent the kunwardde rocky outcrops, which are elevated above the flat floodplains. The vines creeping around the large rocks are from the karrbarda. Women dig up karrbarda with kungarrndutj (digging sticks) and they are then cooked in the ashes of the fire to be eaten.

These yams are purple on the saltwater side of country and on inland freshwater country they are white. Karrbarda are an important manme (bush food) that are collected during the wet and dry seasons.

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Kukurlk Kare (Going Underground)

Karrinung kukurlk kare, karrijare manme (we are going underground looking for food).

“This is my country. In this painting, I’m looking at her little bit different way. This is what we see when we’re kukurlk kare (going underground)

Man-kurndalh (Black plum) I call mother. It is my mother’s Djang/Dreaming. The bush onion (kulumuduk) is white, the same as onions you buy at the store. We don’t eat this one though, it’s poison.

Wayuk is the water lily, with the big root growing in the earth. This is when that water is drying up a bit. There are worms and beetles- this is what we see underground, when we are digging for manme.”

-Jennifer Wurrkidj

 

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Kukurlk Kare (Going Underground)

Karrinung kukurlk kare, karrijare manme (we are going underground looking for food).

“This is my country. In this painting, I’m looking at her little bit different way. This is what we see when we’re kukurlk kare (going underground)

Man-kurndalh (Black plum) I call mother. It is my mother’s Djang/Dreaming. The bush onion (kulumuduk) is white, the same as onions you buy at the store. We don’t eat this one though, it’s poison.

Wayuk is the water lily, with the big root growing in the earth. This is when that water is drying up a bit. There are worms and beetles- this is what we see underground, when we are digging for manme.”

-Jennifer Wurrkidj